The Audacity of Hope Made Real: Clean Birth Kits for the People of Burundi

Health Inst #1 Dir, Asst

Health Inst #1 Dir, Asst

By William M. Timpson – Director Amahoro Project

In rural Southern India, three million women live in poverty and lack access to a clean birth environment. Each year in India, 78,000 women die during pregnancy or childbirth and about one million neonatal deaths occur due to complications resulting from infection. To combat this problem, the social venture AYZH distributes clean birth kits called JANMA that cost just $2 each and can dramatically reduce fatal childbirth infection. These kits are sourced and assembled in India by rural women and are composed of quality, low-cost components. These kits have now been brought to Burundi, East Africa and introduced at the University of Ngozi.

In April, alumna Zubaida Bai, founder and CEO of AYZH (pronounced ‘eyes’), accepted an award on behalf of her company at the 8th Annual World Health Care Congress and WHCC Affordable Health Innovations Global Initiative Exhibit in Washington, D.C. The company distributes JANMA through an established network of local pharmacies, clinics, non-governmental organizations, and local women’s self-help groups. By setting up supply chains for local manufacturing, costs are kept low and economic opportunities are created for women in the communities they serve. Most importantly, the JANMA provide mothers a safe, clean, and hygienic delivery whether she delivers at home, at a primary health care center, or in a government hospital. The rate of maternal and infant mortality in Burundi during home deliveries is a real problem although government officials are hesitant to be very public about the exact numbers.

AYZH conducts extensive market research to assess consumer demand and then tests technologies on their affordability, appropriateness, and aesthetics to meet that demand. In addition to the JANMA birth kits, AYZH also is working to provide household water filters (called Sheba Filters) that provide high-quality drinking water at an affordable cost.

“We use a tiered approach to first address women’s basic needs. The idea is to get women and their families healthy so they have the time and strength to work. We then provide them with income generating tools to help increase their livelihood. With a healthier family and more lucrative opportunities, the women can attain a level of self-sufficiency that translates into a more vibrant society,” said Bai.

AYZH’s management is an international team passionate about making the lives of poor women better through technology and entrepreneurship. In addition to Bai, the management team at AYZH consists of alumni Habib Anwar and Kellen McMartin. All three founders of the company earned a Master’s degree in Global Social and Sustainable Enterprise from CSU’s College of Business. Hopefully this innovative idea will take hold in Burundi.

Introducing the Clean Birth Kits in the region of Ngozi makes sense since this area was a refuge when the ethnic killings were happening everywhere else in Burundi for the forty years that followed independence in 1962, beginning with the genocide of 1972 through the civil wars that erupted in the 1990’s. In Ngozi, however, Hutu and Tutsi leaders maintained the calm. They went further and created the first private university in Burundi in the wake of all that violence and dedicated to promoting peace and reconciliation. The audacity of hope made real. Accordingly, the University of Ngozi now serves as a base for curriculum reform and innovation. One such idea is this Clean Birth Kit. Introduced in the summer of 2013, staff at the University of Ngozi are exploring its use through the medical and health sciences programs.

William M. Timpson is a professor in the School of Education at Colorado State University and the author of several books on peace, reconciliation, diversity, and sustainability. He has served as Fulbright Specialist in Peace and Reconciliation Studies in Northern Ireland and Burundi, East Africa.

 

Pine Ridge Reservation 1887 Allotment Map Now Available For Order

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Allotments

Available printed in full color 60″ X 40″

In response to several requests from Tribal members, we have made the Pine Ridge Allotment map available for purchase in a large printed format. We have teamed up with Zazzle.com’s high-quality print-on-demand service to make this possible. This map contains the original allotments along with the names of the original allottees as well as hand drawn notes and color-coding to designate different classes of lands.

The creation and issuing of allotments began on the Pine Ridge Reservation in 1904, under Executive Order of July 29, 1904 and continued until 1923. During this period, government officials carved up the Reservation into parcels and issued them to Lakota families. Village Earth created this map by scanning and georeferencing the original allottment books provided to us by the Bureau of Indian Affairs office on Pine Ridge. As far as we know, this is the only known source for this map.

We have made three different versions available for purchase.

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Sample resolution of map – note that you read hand-written names of allottees, notes made by Bureau of Indian Affairs, streams and roads.

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Zoom-in of map with districts, roads, town names, and topography.

Chronology of the Plan to Create a Bison Pasture in the South Unit of the Badlands

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View above map in online map viewer

For an interactive map of the Pine Ridge Reservation with layers of the Badlands Bombing Range and Original Allotment maps go to http://lakotalands.net/PRLIS/

The South Unit of the Badlands has a long history riddled with controversy and violence and that’s no different today with the current conflicts regarding the Oglala Sioux Tribe’s proposed plan to create a 100,000 acre bison pasture in the South Unit. The so-called “Highway-to-Highway” plan was approved by the Oglala Sioux Tribe on June 11th, 2013 through OST Tribal Ordinance_13-21. The ordinance also called for the cancelling of leases for all ranchers in the proposed area by October 2015 and left many Tribal land owners and inhabitants to the area confused about their future – would people living in the proposed area be forced to move? Would tribal land owners be forced to sell their lands? What would happen to sacred sun-dance circles utilized on an annual basis by the families in that region? What about the livelihoods of the ranchers leasing land in this area and the lease income collected by the Tribal landowners?  This ordinance also exposed historical trauma deeply embedded in the people and the land when in 1942 the U.S. Government forcefully evicted the Lakota residents to make-way for a bombing range.  But it also served as another site of conflict for the ongoing struggle between the Oglala Lakota people (the Grassroots Oyate) and a Tribal government that many Lakota distrust – a government imposed upon them by the U.S. Government through the 1934 Indian Reorganization Act and one that many Lakota feel is illegitimate. The layers of this conflict run deep – so deep in-fact that it sometimes makes it hard to understand things from a rational perspective. Is expanding the buffalo pasture a good thing? If so, does that somehow outweigh the impacts it will have on residents and ranchers or the ongoing struggle between the Tribe and the Grassroots Oyate? That is not for Village Earth or any outside organization to decide. Rather, we believe this must be a debate that takes place among members of the Tribe. However, we do feel we can help facilitate this dialogue by providing objective information which I have attempted to do here.  We feel the best way to understand the current situation is to look back into the history of this contentious landscape. With this goal in mind, we have put together a chronology of the South Unit from 1890 to the present. I hope to update this as new information becomes available. Much of the information here is excerpted from a post written in 2010 by former Village Earth employee Jamie Way: The Fate of the Badlands South Unit and a Forgotten History

In 1890, after the Lakota along with their Cheyenne and Arapahoe allies, were massacred by the 7th Cavalry in the Wounded Knee massacre, the survivors fled to what is now the Southern Unit. They took shelter in the natural fortress formed by a butte surrounded by cliffs. The area served as a refuge for those who escaped the cavalry. For this reason, and because Lakota Ghost Dancers were buried in this location, the land came to be considered sacred.

On July 20, 1942 the War Department advised the Commissioner of Indian Affairs that they would be taking over an area of 40×15 miles across the northern portion of the reservation. While a small portion of this land lay within what was then Badlands National Monument (337 acres), the vast majority of the land was located within the boundaries of the Pine Ridge Reservation (nps.gov). The dispossession would impact some 125 Oglala families. And while the dispossessed families were to be supplied with some relocation compensation, assistance and supplies, actual accounts vary as to how much the families received if any at all.

Until 1958, the land was utilized for bombing and gunnery practice by what was then the Army Air Force. Even past this date, the South Dakota National Guard retained a small portion of the land for training purposes. When they left, the land’s future was far from resolved. Moreover, they left behind them dangerous ordnance and never fully lived up to their responsibility of cleaning the land. To this day, unexploded ordnance can be found on the site.

In 1968, Public Law 90-468 was finally passed, and lands declared excess by the Air Force were to be transferred to the Department of Interior. The law afforded those displaced (whether their land was held in trust or in fee) the possibility of repurchasing the land that had been taken from them if they filed an application with the Secretary of Interior to purchase the tract. This application needed to be filed within a one year window from the date a notice was published in the Federal Register that the tract had been transferred to the jurisdiction of the Secretary. Needless to say, the displaced were not properly notified of this option in many cases, in part due to their geographical dispersion. The law also stated that the original inhabitants that wished to repurchase their land were to pay the price the U.S. government had paid for the land, plus interest. Thus, those that decided to repurchase their land explained that they paid much higher prices for the land than they had originally been paid for it when the government confiscated it.

By the end of the early 1960’s it was clear that Department of the Interior bureaucrats intended that the area should be taken over by a Department of the Interior Agency, and not returned to the Tribe.” The Park Service promised the tribe that by creating the park, they would invigorate the reservation economy through tourism, while the a Senate committee simultaneously strong-armed the tribe threatening to “dispose of the land in question under surplus property agreements if the Tribe refused to lease land,” (Igoe 2004 – Bridge_Report_Good_Land_Igoe).

In 1976, the Tribal Council under Chairman Dick Wilson, whose questionable leadership during the AIM struggle on Pine Ridge has solidified his legacy as a harsh and corrupt leader, signed a Memorandum of Agreement with the National Park Service. The Stronghold District of the Badlands National Park, which includes 133,300 acres of land, from this point on has been held by the National Park Service in conjunction with the Oglala Sioux Tribe.

In 2002, relations between the NPS and some tribal members degenerated to the point where a grassroots movement of Lakota defending the burial place of Ghost Dancers, called the Keepers of the Stronghold Dream, felt it necessary to physically occupy the land, guarding it from the invasion of hikers, park visitors and fossil poachers in an attempt to reclaim it (Igoe 2002). Unfortunately, this confrontation settled nothing and the issue remains unresolved to this day.

The NPS and the tribe both had complaints about how the area is being managed. The NPS complained that they had not been given proper access to manage the site as needed. The tribe felt as though the NPS had not lived up to its promises in the 1976 MOA including filling NPS jobs at the site with tribal members and reintroducing buffalo into the area. Moreover, they were concerned with fossil poaching and environmental destruction of the region by outsiders.

In 2006, after the park failed to resolve this matter through negotiations, the NPS decided to initiate a separate management planning process for the South Unit which did not begin until 2008.

By 2010, the NPS had developed seven management options available for comment by the public. While none of the NPS options include returning land to those that were displaced prior to WWII nor giving the land back to the tribe with no obligations, the options did include giving the tribe more control over this portion of their land. Option 2, considered the “preferred option” by the NPS, would have the NPS and the tribe create a “National Tribal Park.”

June 2, 2011 - OST President John Yellowbird Steele signs record of decision (ROD) with the NPS affirming the Tribe’s acceptance of proposed Option 2 which recommended the creation of a Tribal National Park.

April 26, 2012 – NPS releases its final management plan which recommended the creation of the first Ever Tribal National Park.

May 2012, Oglala Sioux Parks and Recreation Authority (OSRPA) with support from the World Wildlife Fund (WWF) solicited consultants to assist with the development of a feasibility study for expansion of the tribe’s bison herd. Ranch Advisory Partners based in Bozeman, MT was awarded the contract fall of 2012.

south_unit Study

Download Study: http://villageearth.org/wp-content/uploads/2014/01/OST.SouthUnit.BisonFeasibility.5.17.13-FINAL.pdf

On May 17th, 2013 Ranch Advisory Partners finalized the South Unit Bison Feasibility Study which provided various recommendations for the expansion of the Tribe’s bison herd as part of the broader development of a Tribal National Park. The preferred option, referred to as the the “Stronghold – Highway to Highway” option, would establish a bison pasture encompassing 100,000 acres approximately between State HWY 40 to the west and BIA 33 to the east and include range units 501, 503, 504, 505, 506, 507, 508, 510, 515, 518, 536 (the area highlighted in yellow in the map above)

June 11th, 2013  Ordinance_13-21 “Approving and Adopting Alternative A – The Stronghold Unit – Highway to Highway as recommended per the South Unit: Buffalo Expansion Feasibility Study was passed by the Oglala Sioux Tribal Council 6-11-13 special minutes. The ordinance directed the BIA to notify all permittees and landowners, as well as prioritize all land sales and exchanges within the proposed area.

November 12th, 2013 - Members of the Red Shirt Community (which is at the western edge of the proposed pasture) learn about Ordinance 13-21 and call a public meeting inviting members of the Tribal Council.

November 26th, 2013 – Another meeting is held in Red Shirt where community members voice their concern about their lands located in the proposed bison pasture and the impact it will have on ceremonial sites including several sun dance circles in the area.

December 10th, 2013 – Despite the public outcry, the  Oglala Sioux Tribal Council voted to postpone a motion advanced by Tribal Council member James Cross  from Pass Creek District to rescind Ordinance 13-21 until after the Tribe could facilitate presentations on the Tribal National Park in each district of the Reservation. Note: this chronology originally included information from a December 13th Rapid City Journal article which stated that the motion to rescind Ordinance 13-21 had passed. I have since received information that it was postponed and corrected the article. However, I do not have a copy of the meeting minutes to verify this.

meeting

January 13th – 17th – OST President Bryan Brewer along with the “core team” working on the Tribal National Park including Ruth Brown, Trudy Ecoffey, Barry Bettyloun, Anita Ecoffey, Birgil Kills Straight, Shawn Swallow, Chuck Jacobs, Michael Catches the Enemy and Angie Sam will host a series of informational meetings in each District. Also attending will be a representative from the OST Land Office and Eric Brunneman from the National Park Service. According to the press release dated January 15th, “[t]he sole purpose of these meetings is to bring correct information to the oyate regarding the issue of the proposed Tribal National Park in the South Unit.” According to Susan Shockey Two Bulls, one of the leading opponents of Ordinance 13-21, ” these presentations should have been done months ago.”

January 29th, 2014 – Tribal Council upholds Resolution 13-21. But Tribal ranchers and those opposed to the resolution continue to organize holding a meeting January 31st at Rocky Ford School.

October 6th, 2014 – OST Tribal Council tabled draft proposed federal legislation needed to authorize the Tribal National Park. During the same meeting the Council voted to rescind the controversial ordinance 13-21. Source: Rapid City Journal

We encourage community members to provide any corrections to this chronology and provide us with new information as it happens.

14 Reasons to be Hopeful in 2014 and How You Can Support It!

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In his 2007 New York Times bestselling book “Blessed Unrest“, Paul Hawkins makes a rather compelling argument – that the problems plaguing the planet, like environmental degradation, climate change, global poverty, and the struggle for human rights and social justice, will not be solved by Governments and the large NGOs. Rather, he argues that the real hope for the future will come from a emerging movement made-up of a multitude of individuals and small-grassroots people’s organizations around the globe whose expansion has been stimulated by “information technologies becoming increasingly accessible and affordable to people everywhere.” Hawkins describes this movement as comprised of:
“a network of organizations that offer solutions to disentangle what appear to be insoluble dilemmas: poverty, global climate change, terrorism, ecological degradation, polarization of income, loss of culture, and many more. … Even though the origins and purposes of the various groups comprising the movement are diverse, if you survey their principles, mission statements, or values, you find they do not conflict. … What its members do share is a basic set of fundamental understandings about the earth, how it functions, and the necessity of fairness and equity for all people dependent on the planet’s life-giving systems.”
Village Earth agrees with Hawkins’ argument and was founded back in 1993 with a similar purpose: to support genuine grassroots mobilization and local, people’s organizations from the bottom-up. Our Global Affiliate program is the latest evolution of this approach to catalyzing social change, the purpose of which is to provide a support structure for the formation and growth of local grassroots organizations and to help connect you to groups around the globe that you might not have ever heard of – groups that have a big impact in their communities but who often work in obscurity and struggle to secure funding relative to larger outside organizations.
Below are the 14 members of Village Earth’s Global Affiliate Program and the 14 reasons why we are hopeful for the New Year and beyond! We hope you will also be inspired and decide to make your 2013 tax-deductible contribution to one of our affiliates now. 

 Amahoro ProjectEarth Tipi Eco-Friendly Volunteers Empowerng Youth Cambodia Forum for Cumunity Change and Development Jenzera Knife Chief Buffalo Nation Lakota Buffalo Caretakers Cooperative Lakota Lands Recovery Project Living Roots Maloca Sarada Group of Development Initiatives Tasunke WakanAffilateThumbs_51
Can’t decide on a specific Global Affiliate to support, use the button below to let Village Earth decide where the funds are most needed. 

Donate to Village Earth

I thank you in advance for your continued support and for making Village Earth everything that it has become over the years.

Sincerely,

DBSignatureBLGIF

David Bartecchi
Executive Director

Redeem Your Globalgiving.org Gift Card to Support a Village Earth Global Affiliate

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landing_bigcardsDoes your company or organization participate in Globalgiving.org’s corporate giving program? If so, we hope you’ll choose to support one of Village Earth’s Global Affiliates. Why? Because Village Earth has over 20-years of working with grassroots groups on the front-lines of social justice and sustainable development. Each one of our Global Affiliates undergoes an extensive due-diligence process and is selected because of their overall impact and focus on addressing the core issues behind poverty and powerless in their region.

Below is a list of Village Earth Affiliates with projects listed on Globalgiving.org. Click on the their image below to link to their donation page.
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Empower Grassroots Organizations With A Year-End Gift to Village Earth

Village Earth provides strategic support to 14 different grassroots organizations like the Forum for Community Change and Development (pictured above).

Time is running-out to make your tax-deductible donation count in 2013!

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Village Earth provides strategic, autonomy respecting support to 14 different grassroots organizations like the Forum for Community Change and Development (pictured above).

Village Earth provides strategic, autonomy respecting support to 14 different grassroots organizations like the Forum for Community Change and Development (pictured above)

Make a donation now and not only will you be supporting grassroots organizations around the globe realize their OWN strategies and solutions but as an added bonus, you’ll also get a deduction on your 2013 taxes!

Why donate to Village Earth?
We believe the answer to global/local problems lies in the commitment, passion and creativity local, grassroots organizations. Your donation has a bigger impact when it’s being used by local organizations to carry-out local solutions using local expertise, labor, and materials (rather than being used to support the salaries, travel, and lodging for an expatriate staff). Rather than carrying-out projects ourselves, Village Earth’s Global Affiliate Program empowers grassroots organizations around the globe directly with strategic, autonomy respecting assistance – creating a support structure for them to work with their own communities to realize their own strategies and solutions. Your donation today makes all this possible, providing support without all the “strings” and pre-determined outcomes that come with come grants from foundations and governments.

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Use the button above to choose one of our 14 Global Affiliates or select “area of most need” and Village Earth will decide how to allocate your donation to have the greatest impact.

 

Urgent Action: Fighting in S. Sudan Forces Village Earth Affiliate FOFCOD to Evacuate

Civilians Seek Protection after Fighting in the Capital City of Juba
Civilians Seek Protection after Fighting in the Capital City of Juba

Civilians Seek Protection after Fighting in the Capital City of Juba Photo: United Nations

Village Earth Global Affiliate, Forum for Community Change and Development (FOFCOD) in South Sudan, is carefully monitoring the situation in their country due factional violence that erupted this week after President Salva Kiir, accused his former vice president of attempting a military coup.
We are in panic, We are planning to see how to evacuate some of  our staff to neighboring countries Uganda until the situation comes to normal.

“We are in panic, We are planning to see how to evacuate some of our staff to neighboring countries Uganda until the situation comes to normal.”

According to FOFCOD “the situation in Juba remains calm. Government security forces are in control. The town of Bor in Jonglei is no longer under the control of government security forces. Rather, it is controlled by troops who have apparently defected from and attacked the SPLA. Many persons have fled to the safety of the United Nations Mission in the Republic of South Sudan (UNMISS) compound. There is now a single, as yet unconfirmed, report of an attack on the compound. There has been fighting in Akobo, north-east of Bor, again apparently between factions of the SPLA. Many persons fled to the UNMISS compound for safety but it is now confirmed that the defecting troops have breached the UN site and there are reports of a fatality. There are reports of shooting, assumed to be fighting, to both the north and the south of Bentiu, in Unity State. No further details are available at this time. We are in panic, We are planning to see how to evacuate some of  our staff to neighboring countries Uganda until the situation comes to normal.”

Joining in 2013, FOFCOD is one of Village Earth’s newest Global Affiliates. The current conflict in South Sudan is a clear illustration of the urgency of their efforts to contribute to the national development through programs of Human rights, democracy, conflict resolution, health, education, livelihoods and food security, entrepreneurship, peace and justice in South Sudan.

Please Support FOFCOD in South Sudan

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Need a Last Minute Gift Idea? Send One of These Beautiful Donation Gift Cards.

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This year, through our partner Globalgiving.org, you can make a tax-deductible contribution to one of Village Earth’s Grassroots Affiliates in honor of a friend or relative. Choose from two holiday gift designs or one birthday card design (see below).

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Below is a list of Village Earth Affiliates that have this donation option available. Click on the their image to go their donation page at GlobalGiving.org.

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Once on the project page, to make a donation as a gift in honor of friend or family member, simply click on the 12-12-2013 10-47-01 AM  tab on the project page, enter the name of the person you would like to make the donation in honor or memory of, choose whether you would like to Print or Email the card (for those last-minute gifts) or send a physical card via USPS or FedEx. You then can choose from several different payment options.

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FOFCOD Empowering Women in South Sudan through Improved cooking stoves project.

Women and her children enjoy A meal is prepared in less time than expected.

Women after receiving their ICS

Women after recieving thier ICS

fund-projectJust $60 Provides a
Stove and Training
for a Family in South Sudan

Empowering Women through Improved cooking stoves project.

FOFCOD LogoDevelopment is not possible without access to energy, Energy is vital for women’s development in terms of reducing their time burden for collecting firewood used in cooking and heating, supporting livelihoods activities, improving health and well being and providing opportunities for enterprise and capacity-building.

Conventional energy policies have tended to focus on energy supply, with little attention to the social issues relating to energy. Energy policies miss vital opportunities to ensure projects draw on women’s vital local knowledge and their influencing capacity within households and communities. FOFCOD carried out a research in yei, Studies show that many rural women spend up to five hours a day gathering fuel and carrying heavy loads. This burden leaves them with little time for productive activities or leisure, puts women and girls at risk of long-term health problems and increases their vulnerability to physical or sexual violence. spending long hours indoors with traditional wood burning stoves can result in health hazards such as lung disease and eye infections for women and children. The provision of clean cook stoves can mitigate these negative impacts while promoting women’s empowerment, as the time that would have been used to collect fuel can now be used for other productive and economic activities.

The pleasure of using an ICS. A woman awaits her meal as it get ready

The pleasure of using an ICS. A woman awaits her meal as it get ready

Project Outcomes include

Reduced level of domestic violence against women and primary education enhancement

The burden of household tasks such as firewood collecting falls primarily on women and children, so by using the ICS the time spent wood seeking has been  significantly reduced and cooking times is  much faster. Such changes  helped to reduce problems of overworking which are often linked to increased domestic violence. Furthermore it has  helped to improve the attendance and performance of primary school students who had dropped out of school, or whowere failing to perform for reasons such lateness or tiredness.

Time for luch, Woman prepares stove for Luch for her children

Time for luch, Woman prepares stove for Luch for her children

Decreasing the level of deforestation in the area
through encouraging the use of ICS this campaign has reduced the level of household firewood used by up to 90% in more than 900 families built this stove.This project has educated local leaders about the role of forests.  the communities have been encouraged to plant more trees in line with national policy.

Saving biodiversity

By reducing the level of firewood consumption and educating local leaders about the role of forests the movements of people in natural forests has been significantly reduced.

IEC material with a message

IEC material with a message

We are grateful to our supporters Rain Forest Action Network, Global Green Grants Fund and Rufford.

Help Raise $10,000 to Sustain the Vibrant Ranchero Culture in Baja Mexico – Living Roots

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Earlier this year in Spring, five valiant young souls from the San Javier secondary school laced up their boots and hoisted their packs to walk the 25 kilometers across dry mesa tops to visit and interview the local cowboy hero, Dario Higuera.

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The trekkers, 11 to 16 years old, learned how to find waterholes in the desert, and the many valuable uses of local flora – traditional skills that are fast disappearing.  The experience was filled with pride and laughter, good stories and sore feet, and above all an incredible appreciation for the Baja Ranchero lifestyle which is these students’ heritage.

Thank you for being a part of creating this invaluable experience for sierra youth. Your support is instrumental.

For outsiders, an appreciation of the richness and preciousness of the Baja Ranchero culture comes naturally. But for sierra residents, the uniqueness of their traditional culture may not have the same romantic appeal when they are faced with limited economic and educational opportunities inherent in living on, and off the land. 

You are an important part of promoting a vibrant Baja Ranchero lifestyle that will attract and sustain future generations. Click here to make a Donation

Community Empowerment

  • A critical step is giving people greater control over the influences that shape their lives, control that comes from having the tools to forge their own future. This year:Seven committed and respected community leaders, primarily women, have stepped up to facilitate decision making in their communities
  • Through their efforts and the Living Roots training and support model, the San Javier Community Cultural Center will celebrate its one year anniversary on February 2nd

Economic Development

To make the ranchero lifestyle sustainable, additional income generation capacity is needed.  An important enabler for additional income is business and financial management capability. Living Roots continues to provide this entrepreneurial training. This year:

  • Nearly $70,000 pesos earned through tourism and product sales entered the local economy
  • 33 community members sold traditional artisan craft through the San Javier Cultural Center and reached new markets
  • 18 sierra residents had direct hands-on experience learning how to manage product sales and interact with customers and tourists

 However, while we are making significant progress, we still have more work to do.

 Youth Engagement

As we know, no culture will survive without the enthusiasm, will and dedication of the next generation.This year:

  • Two young men, ages 17 and 30, have been chosen by the community to manage the San Javier Cultural Center.
  •  The students who walked to visit Dario have been exhibiting photographs, videos and journal entries across the state of Baja California Sur to share their experiences and help spread their passion for who they are and where the come from.
  •  Also, thanks to your support, we have begun a school garden in the San Javier secondary school to give students hands-on skills in organic gardening, composting and seed conservation.

We need your help to continue Youth Programing!

In the coming year, we would like to co-create more programs that get and keep youth excited about the unique culture, environment and lifestyle of Baja’s mountain ranges.  

To develop and grow youth programs, we are seeking to raise $10,000 dollars from people like you, who share our passion for and devotion to helping Baja’s mountain communities develop and thrive on their own terms.  We are already seeing the seeds of a sustainable community emerging and eagerly anticipate the day when the community can be a model for others in Baja.

 Making an end of the year contribution to Living Roots. Donate Now.

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 Thank you again for your continued support, you make this grassroots effort possible!

Sincerely,

McKenzie Campbell

Director, Co-Founder

P.S. – Continuing the saddle raffle tradition – This year we are working with saddle-maker Luis Arce Arce from Rancho San Gregorio, Sierra San Francisco, to exhibit a Silla Vaquera that is truly a work of art.

To enter to win the saddle, simply add an additional $25 dollars to your end of the year contribution and let us know you would like your name entered in the hat!  The drawing will be held on December 13th at a Holiday Posada/Artisan Fair in Loreto.

5For more pictures of the saddle and an interview with Luis visit Living Roots/Raíces Vivas on Facebook.

Program Update from Village Earth Global Affiliate: “Earth Tipi” on the Pine Ridge Reservation, SD.

TogetherGreen

Hello!

It was a great year and we would like to thank all of our supporters for contributing to our success!

April:

Just as the cold was subsiding and the warmth came we started the installation of a rocket mass heater. We were joined by community members and others to learn about the process! The bench is now complete and keeping the home office warm while being a great inspiration to others who would like to build an efficient wood heater for their homes.

May:

Thanks to your support and through collaboration with the Fruit Tree Planting Foundation we were able to plant five new fruit tree orchards throughout Pine Ridge Reservation and gave away 100 fruit trees to community members for a total of 300 apple, pear, plum, cherry, apricot and peach trees planted.  Thank you also to Audubon, Fargo, North Dakota for collaborating to apply for and win the TogetherGreen  Volunteers Day grant which supported associated costs.

TogetherGreen

The first orchard was planted at Red Cloud School. Red Cloud serves approximately 400 Kindergarten through High School students.  There were 32 trees planted with the help of the 9th and 10th grade sciences classes. Next up was Lakota Hope in White Clay, NE located on the southern most border of the reservation. We are very excited about this location as there is a nursing home currently under construction right across the street. Lakota Hope has committed to serving the 82 elderly residents that will occupy the new space as well as serve the Pine Ridge community. At Thunder Valley Community Development Corporation located at Sharps Corner in the Porcupine District we planted 15 trees to add to the permaculture food forest they started there last year. There were also 20 trees planted at the Oglala Lakota College at Piya Wiconi . These trees will be part of a study to determine best planting practices for our area. Lastly,  at Little Wound School in Kyle 82 trees were planted. Little Wound serves approximately 1000 pre-school – high school students as well as young parents working towards their G.E.D’s.

June:

We welcomed the Ave Maria Church from Parker, CO. They were here to help welcome a new member to our family the same day she arrived. ChetanWin Sylvie was born in the light straw clay office on June 26! Here she is at four months to with a great view of the home office that we started last year!

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It was great to partner with Re-Member this year on our garden! They sent wonderful volunteers each week on Mondays and Tuesdays through September and made sure the garden was a great success! Earth Tipi and Re-Member shared the produce. Re-Member gave their produce to the comment and we used our share to feed ourselves, volunteers and to put on canning workshops!

July:

We welcomed two church groups. They brought supplies, materials and professional labor to assist the Zaitz family in Wounded Knee towards finishing a home project they started in 2011.  Over $2500 in materials was donated and approximately 870 hours were donated to the family. Projects completed were wiring, plumbing, drywall, flooring and more!

Thanks to two Americorps NCCC teams who came in July and August we completed a number of projects around the homestead that really add to the site. The bench for the rocket mass heater we started in April was completed and a marked trail complete with detailed brochure describing local herbs and foods along the trail. Other projects we could not have completed without the help of Americorps was the organizing of our storage trailer, new fencing along the border (materials donated by Ave Maria Church), a chicken coup, plastering on the outside of the home office, grey water system improvements and garden gate replacement to name a few!

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It was also great to see the folks from the William Penn House again! They came for a week with their youth group and helped alongside the first Americorps NCCC team.
August

We were happy to welcome the Wolf Creek School 8th grade class for a jam making and canning workshop. The class of 5 enjoyed making chokecherry jam and each took home a jar for their families.

Exciting things are being planned for next year including a collaboration with Will Allen of GrowingPower (http://www.growingpower.org). We are always looking for support both financial and volunteer. If you would like to support us with a donation please visit us on our website http://www.earthtipi.org or use the donation page through Village Earth http://villageearth.org/global-affiliates/earthtipi .

If you or your group would like to join us next summer please email us!

Thanks again for your interest and support!

With Kind Regards,

Shannon

Founder/Executive Director
Earth Tipi
shannon@earthtipi.org

Village Earth Global Affiliate Delivers Medical Services to Cambodian Youth

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Empowering Youth in Cambodia (EYC) provides medical care at each of EYC’s 4 schools in poor communities, otherwise known as slums (i.e. residents do not hold land titles).  Students in the schools are provided a basic but holistic set of health services including regular health and hygiene training, weekly medical clinics at each school, referrals for serious cases that can’t be treated in the clinics, and dental care.  Additionally, the people in the community receive health services including family planning training and long term birth control, medical treatment, and de-worming treatment every 6 months.

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EYC started in 2006 providing education and leadership development for young people.  The services made a difference and are still much appreciated by the community, but the founder Drew McDowell was constantly confronted with illnesses in the students and their families. For EYC’s first 3 years they were unable to do much beyond taking kids with serious problems to a clinic or hospital, as well as some to a private dentist.  “Kids were constantly getting sick, and we weren’t doing much to address it.  Our team was good at inspiring and training young people, but when people got sick, and sometimes it was serious, we felt pretty helpless” said Drew.

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As the medical NGO One-2-One started to form and partner with EYC, they were able to provide a whole new level of support for students and their families.  Not surprisingly, the costs to provide health services started to rise, and EYC had to reign in expenses. Once a monthly budget was established, the team in EYC was able to work to support the health programs, establish partnerships, train volunteers from the communities, and the results were impressive. So impressive, it is hard to summarize or understand without seeing it firsthand; sick people being treated, cavities being filled (smiles returned), behaviors changed and hygiene improved, a new generation that understands reproductive health, woman in control of their bodies, and real care being shown to people who are in a tough situation. Each week there is a line of people waiting to see the medical team, there are tuk tuks full of kids going to the dentist, and there are trained young people on the ground to educate and help in all kinds of situations.

In 2012 EYC (with help from our partners) accomplished ;

2,515 Patient-visits with a doctor.

1,152 Patient-visits to a dentist.

73 Women received long term birth control (IUD or implant).

While the road to improving the health of a community is not an easy one, these results along with a continued health education message will affect long term changes in the communities EYC works.

Indigenous Women’s March a Success and New Developments for Maloca

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In October, Maloca organized a successful fundraising campaign that supported more than 100 indigenous women from the Ecuadorian Amazon to walk to Quito and protest against the destruction of the rainforest by oil exploitation and against the constant violation of indigenous peoples’ human and territorial rights.

Maloca will start supporting a cultural preservation project in Brazil. This project is initiated by and will benefit the Kamayura people from Xingu Indigenous Park. The project’s aim is to provide the community with the equipment necessary to record their culture and traditions and create a digital archive of their culture, thus preserving it with the help of modern technology for future generations. By involving the youth in this project, they will learn more about their own culture and their past, they will grow to appreciate it more, and they will learn how to research and record their traditions using modern technology. The Kamayura decided this is a good way to keep, value and share their culture. This project will be a model to follow by other ethnicities living in the Xingu Indigenous Park.

This project has been accepted by Global Giving: http://www.globalgiving.org/microprojects/kamayura-jemoentap-preserving-kamayura-culture/.

Transform Columbus Day into Indigenous People’s Day

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Today, in the United States, much of Latin American and the Caribbean, people are celebrating the holiday of Columbus Day. In the United States, it’s even recognized as a Federal Holiday. The story of Christopher Columbus is woven into the mythical imagination of Americans at a very young age as the hero who defied his critics and great odds to “discover” America. It’s a narrative that is very central to the American dream and the promise of this county. Yet, despite the centrality of this story to the origin myth of the United States, the average person would be appalled by the true story of Christopher Columbus which is more a story of unfettered greed and brutality than that of a noble explorer. No historian has been more successful and correcting the popular understanding of Columbus than the late historian Howard Zinn. His bestselling book “A People’s History of the United States: 1492-present” uses Columbus’ own writings and first-person accounts to tell a story very different from the one most children learn in grade school. Below is an entry from Columbus’ log as quoted in Zinn’s book.

They … brought us parrots and balls of cotton and spears and many other things, which they exchanged for the glass beads and hawks’ bells. They willingly traded everything they owned… . They were well-built, with good bodies and handsome features…. They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance. They have no iron. Their spears are made of cane… . They would make fine servants…. With fifty men we could subjugate them all and make them do whatever we want.

— Quoted in Zinn, Howard (2005). A People’s History of the United States: 1492-present. Harper Perennial Modern Classics

Columbus made good on his promise to subjugate the people’s of Arawak. According to a first-hand account by the priest Bartolome De Las Casas, also quoted in Zinn 2005, “there were 60,000 people living on this island, including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery, and the mines. Who in future generations will believe this? I myself writing it as a knowledgeable eyewitness can hardly believe it….”.

As an ally with Indigenous peoples and their organizations, Village Earth is part of the growing movement to transform “Columbus Day” into “Indigenous People’s Day.” You can join us by educating your friends and family about the truth of Christopher Columbus but more importantly, you can help contemporize this day by educating yourself and others about the current and ongoing subjugation of Indigenous Peoples around the globe and by taking an affirmative stand by joining them in their struggle as an ally.

Part of our mission at Village Earth is to help create these kinds of connections. Through our Global Affiliate Program, we serve as bridge for innovative indigenous-led and allied organizations from around the world – connecting them to people with passion, time and resources. Celebrate Indigenous People’s Day by supporting one of these organizations today.

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FOFCOD to Host Gender Based Violence Film Festival

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From 9-11h December 2013, Forum for Community Change and Development (FOFCOD) will hold the 1st Juba Gender based violence Human Rights Film Festival to mark the sixteen days of activism against Gender Based violence and mark international Human rights Day. The festival will screen 9 Gender based violence human rights related films and will be followed by often passionate and emotional discussions about women’s rights and how to report violence against women. One of the key functions of the festival will be to foster healthier inter-gender relationships by getting people to reflect on why they conduct themselves the way they do. The festival is a crucial awareness raising endeavour entwined with the message that violence has no place in the modern world and that it is a criminal violation of human rights. The idea is to use film as a teaching tool towards deconstructing masculinity, sexism, violence and homophobia. The festival is to help redefine strength and masculinity by establishing new socio-cultural norms for boys and men that do not rely on violence and discrimination. After each screening a public debate will be held on the topic related to the film screened. The festival is expected to receive about 2000 visitors and a lot of national and international media attention. The Juba gender based violence film festival is aimed at increasing the levels of public responsiveness to the perpetual problem in the country. It’s aimed at affirming that gender based violence is not just a women’s issue and that men and women must operate in partnership in order to eradicate it. The occasion is an opportunity for the public to engage in open discussions about the menace that many often find thorny to talk about. Its time to abandon the conventionally used methods that only give voice to the experts with little attention being given to people with lived experiences and encounters. Its time we listened to the perpetrators of gender based violence so as to determine interventions that work. Its time to share the trauma with the victims and listen to their stories without the prejudice that goes with such events in real life settings.

Gender based violence is a matter that affects large sections of the South Sudan society yet often a taboo topic. It is on the lips of all and sundry yet its remedy remains largely shrouded in mystery as silence, discrimination, victimization, trauma and suffering continue to antagonize its victims. We recognize that there are diverse strategies in place trying to address gender based violence and discrimination. While most interventions usually use exceptional data on the intensity of gender based violence and also explain how victims can seek out remedy through the law, very few interventions cross-examine the assorted fundamental socio economic and even political factors that amplify gender based violence, stigmatization and the discrimination that go with it
In South Sudan, Sexual and Gender Based Violence is a very serious problem. Information available indicates that defilement is amongst the top crimes in over 70% of counties the country. For instance in a report by the Yei County Probation officer & Police Child &Family Protection Office (CFPO) indicate that on average 75 GBV related cases are reported & handled every month. The CFPO indicate that rape & defilement was the second leading crime of GBV nature registering 30 cases per month. In the war-torn South Sudan SGBV is even more common. A study conducted in Yei County in 2012 by Forum for Community change and Development found that rape, attempted rape and forced marriage were common. In IDP camps, return areas, settlements and refugee hosting areas, domestic violence (wife battering) is always quoted as the most common form of gender violence followed by defilement and forced and early marriages. In South Sudan IDPs Camps which has about 15,000 refugees, there were 399 reported cases of domestic violence, 156 cases of defilement, 15 cases of forced marriage 37 cases of early marriage, 37 cases of marital rape and 5 cases of rape reported over a period of one year, between July 2011 and June 2012. There is no single day that passes without some form of GBV reported on radio in South Sudan. Some of the stories are appalling. There are cases where parents, mainly fathers, have been reported to have defiled their own children. High levels of domestic violence are reported in IDPs and Refugee Settlements. There are increasing incidences of women being killed by their partners in gender related violence.

The Juba gender based violence film festival is aimed at increasing the levels of public responsiveness to the perpetual problem in the country. It’s aimed at affirming that gender based violence is not just a women’s issue and that men and women must operate in partnership in order to eradicate it. The occasion is an opportunity for the public to engage in open discussions about the menace that many often find thorny to talk about. Its time to abandon the conventionally used methods that only give voice to the experts with little attention being given to people with lived experiences and encounters. Its time we listened to the perpetrators of gender based violence so as to determine interventions that work. Its time to share the trauma with the victims and listen to their stories without the prejudice that goes with such events in real life settings.

One of the key functions of the festival will be to foster healthier inter-gender relationships by getting people to reflect on why they conduct themselves the way they do. The festival is a crucial awareness raising endeavor entwined with the message that violence has no place in the modern world and that it is a criminal violation of human rights. The idea is to use film as a teaching tool towards deconstructing masculinity, sexism, violence and homophobia. The festival is to help redefine strength and masculinity by establishing new socio-cultural norms for boys and men that do not rely on violence and domination.

Update from Knife Chief Buffalo Nation

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MILA YATAN PIKA PTE OYATE OKOLAKICIYE

 (KNIFE CHIEF BUFFALO NATION ORGANIZATION)

Project Report

October 2013

This report covers June 2013 through September 2013.  Mila Yatan Pika Pte Oyate Okolakiciye (Knife Chief Buffalo Nation Organization) continues to provide a pasture/home for members of the Pte Oyate (Buffalo Nation) and the community continues to reap the benefits in terms of spiritual and physical nourishment from them.  Below is a summary of our activities for this period.

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Two Wakanyeja (sacred beings – children) at the Children’s Camp 2013

            June 2013 – we implemented a partnership with the Students Shoulder to Shoulder organization which is described as an “international school of global citizenship”, 13 students and 2 chaperones came and assisted Knife Chief Buffalo Nation Organization with scraping tipi poles that are used for the ceremonies including the Sundance ceremony and the children/youth camps.  Did you know the Lakota word for “tipi pole” is “tushu”?  Did you know that each pole represents a Lakota value, e.g., the first pole at the door of the tipi represents “Waunsila”, the Lakota term for “compassion”.  This value is a reminder to have compassion for all who enter your home, feed them, clothe them if needed and be kind to them.

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Students Shoulder to Shoulder participants in Tipi Pole Scraping Project

 

Tony and Lew showed the students how to scrape the Tipi Poles

The students also assisted with the fencing project for the buffalo pasture.  They were exposed to cultural speakers and activities throughout the week.  This international organization sends teams of youth to various communities around the globe to assist with community development and as a cultural exchange.  Their assistance to the Knife Chief Buffalo Nation community was greatly appreciated and their respectfulness was also appreciated.

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Mila Yatan Pika Ti Okiju Wakan Ceremonial Grounds Sunset First Day

June 2013 – Knife Chief Buffalo Nation Organization helped with sponsoring the annual Mila Yatan Pika Tiokiju Wakan Wi Wayang Wacipi, a very important ceremony where people make offerings and sacrifice for the future generations.  Above is photo of the tipis at the ceremony (the youth from the Students Shoulder to Shoulder camp contributed to us being able to use the poles for the tipis you see in the photo).

August 31- September 2, 2013:  A children’s healing camp was held on these dates on the grounds of the Tasunke Wakan Okolakiciye (Medicine Horse Society) in Porcupine, SD.  Approximately 30 children participated with their adult relatives and guardians.  Many of them received a Lakota spirit name, Lakota traditional healing, Lakota equine assisted activities, a swimming trip and a huge birthday party for all of them.  The children’s ages ranged from 2 years to 12 years of age.  When asked what they liked the most about the camp, they drew pictures or related that they liked sleeping in the tipis, the Inipi (purification lodge ceremony) and the swimming.  We were blessed with many volunteer relatives that assisted with setting up the tipis, chaperoning the children, providing activities, cooking/food preparation, taking down the tipis and assisting with the traditional healing ceremonies.  We say a special Wopila (a big thank you) to the Tunkasila (grandfathers) and Uncis (grandmothers) of the spirit world for blessing this camp and the children and to their Interpreters Ohitiya Najin (Stands Brave – Roy Dennis Stone), Hmuya Mani (Walks with a Roaring – Richard Two Dogs) and Wicahpi Koyag Mani (Wears the Star Walking – Richard Moves Camp) and to all the volunteers and donors to the camp.  Without all of your help, this camp would not have been possible.

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Wakanyeja Woapiye Wicoti (Children’s Healing Camp) 2013

 

Children and Mentors at Healing Camp with the sacred Horse Relatives, Porcupine, SD 2013

Future Events and Plans

We plan on assisting with a Koskalaka Wicayuwita Pi (Young Men’s Gathering) camp in which boys and young men, ages 11-18, will gather to learn Lakota traditional teachings about becoming or being a man from their older male relatives and mentors.  Some of the activities include Lakota values teachings, honoring relationships, greeting the Morning Star, Lakota traditional healing and receiving a Lakota spirit name if they don’t have one and would like one.  This camp will be held on October 31-November 2, 2013.

We continue to observe the spiritual calendar, the next sacred site visit is on October 15, 2013 to Pte Ta Tiopa (Doorway of the Buffalo) near Buffalo Gap, SD in the sacred Black Hills. This is the time when the buffalo return to the sacred Black Hills and when we (humans) know to make spiritual offerings.  The spiritual calendar was taught to us (Lakota people) by the Pte Oyate (buffalo nation) and to whom we continue to honor and care for.

We also plan to sponsor a Historical Trauma and Healing conference on October 11-12, 2013 (see www.knifebuffalonation.org for conference information).  Our fencing project will continue as the weather permits.  We continue to work toward maintaining the pasture for our relatives the buffalo and honoring the relationship we have with them.

CONTACT INFORMATION

For more information, contact us at:

Email:  knifechiefbuffalonation@gmail.com

Telephone:  605-441-2914 or 605-407-0091

Website:  www.knifechiefbuffalonation.org

or www.villageearth.org look for Knife Chief Buffalo Nation Organization under Global Affiliates

Closing/Question

We extend a heartfelt appreciation to the people who have supported our efforts whether financially, physically or spiritually.  Your support is truly appreciated and we especially appreciate the Tunkasila (spiritual entities) for their continued support and guidance.  We also acknowledge the Pte Oyate (Buffalo Nation) for what they inspire in us and their teachings – protection of the young, conservation of the land and the strength and fortitude to endure whatever comes.  Lila Wopila Tanka!! (We thank you all very much). We ask you the general public, our friends and relatives, what you think we should do to expand our work so that others can learn from the teachings of the buffalo nation?  We are very interested in hearing from you!

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Knife Chief Buffalo Pasture, February 2013

 

70 Indigenous Women walk from the Amazon to the Andes to protest mining and oil.

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For five days, 70 indigenous women from Ecuador’s Amazon will walk from the rainforest town of Puyo to the capital Quito. Their journey will begin on October 12th. The women will walk through Shell, Rio Negro, Ambato, Banos, Latacugna, arriving in Quito on October 17th. These determined women, from the Zapara, Waorani, Shwar, Achuar, and Kichua nations, will walk 240 kilometers, from the Amazon lowlands to 9,350 feet high in the Andes.

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These women will walk to Quito to protest against oil, mining and other destructive projects currently under development on their territory, to demand that their human rights be respected, including the right to free, prior and informed consent . Extractive industry projects affect the rainforest, on which the livelihoods of these women depends. They find themselves unable to feed their family by cultivating contaminated land or by having their land taken away. Most projects ignore indigenous women’s rights to participation and their voice is not heard. Extractive activities divide communities and weaken their social structure making them more vulnerable, while destroying the environment on which communities depend for survival.They will demand from the government to respect their rights, their territories and to consider the “life plans” (Planes de Vida) that their communities have developed in a collaborative way.

On October 10 and 11, Shwar, Huaorani, Zapara, Achuar, Kichwa women will participate in Puyo in a general meeting “Mujeres en Vigila por la Vida” (Women Protecting Life), followed by the walk to Quito.

What these women need is logistical support for the walk: money for food and lodging along the 5 day walk. These women have the ideas, the courage and their fight, however they lack resources.

Let’s help these women get to Quito and enable them to make their voice heard. Let’s be with them every kilometer along the way, let’s feed them and let’s get them a place to sleep, this way we will enable them to defend their territory, rights and future.

Follow the Women’s Walk on Maloca’s website: http://malocacommunities.org/

– See more at: http://www.crowdrise.com/WomenMarchtoQuito/fundraiser/consortiumforsustain#sthash.e0bjwcxi.dpuf

Camp on the Majestic Knife Chief Buffalo Pasture

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The Knife Chief Buffalo Nation is happy to announce the launch of a new opportunity to guest to visit and camp on our buffalo pasture near the community of quiet Porcupine on the Pine Ridge Indian Reservation in South Dakota. Guests can now book our campsite using AirBnB.com a global site that connects travelers with unique accommodations all around the globe. See our listing below or view it at AirBnB.

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VE Affiliate, Knife Chief Buffalo Nation to host Historical Trauma Conference

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Oyate Woakipa Ta Woospe

Historical Trauma: Impact and Healing

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October 11-12, 2013
Rushmore Plaza Holiday Inn, Rapid City, SD

Benefit Conference for the Pte Oyate (Buffalo Nation)

Presenters: Hmuya Mani (Richard Two Dogs,), Maria Yellow Horse Brave Heart and others

 

Historical Trauma—”the collective emotional and psychological injury both over the life span and across generations, resulting from a cataclysmic history of genocide. The effects of historical trauma include: unsettled emotional trauma, depression, high mortality rates, high rates of alcohol abuse, significant problems of child abuse and domestic violence” (http://historicaltrauma.com/). This two day workshop will show how historical trauma has impacted Lakota and indigenous peoples and how we can integrate healing from historical trauma into our families, schools, programs and communities. Registration and Lodging information attached.

 

Conference Fee: $300.00

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 Make Checks of Money Orders Payable to Knife Chief Buffalo Nation Organization and send to:

Knife Chief Buffalo Nation Organization
PO Box 294
Porcupine, SD 57772
605-441-2914

 

Lodging Information

There is a block of rooms reserved at the conference hotel Rushmore Plaza Holiday Inn at the rate of $131.00/night + tax. Mention the “Historical Trauma Healing Conference” when making the reservations, telephone number 605-348-4000. Reservation Deadline September 25th, 2013.

Agenda

[gview file="http://knifechiefbuffalonation.org/wp-content/uploads/2013/09/Trauma-Healing-Conference-Agenda-Oct-2013.pdf"]

Maloca Forges New Partnerships in Brazil

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During a trip to Brazil in the summer of 2013 Maloca consolidated relations with an indigenous community in Xingu, in the state of Mato Grosso. Discussions with community members and leaders revealed areas of various future collaborations between Maloca and the community, like cultural preservation, food security, and education.

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Don't Miss Out! Registration Ends Oct. 26th for Online Certificate Program in Sustainable Community DevelopmentRegister Now!